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ChabadNewOrleans Blog

The Soul of a Convert

The mystics teach us that there is a unique Jewish soul. They elaborate further, that every person born to a Jewish mother, or who undergoes a conversion to Judaism that conforms to Torah law (Halacha), possesses this special soul. However, it is not something that we can just assume for ourselves at whim or choice. This soul is assigned by Hashem; and we must conform to His rules (known as the Torah) to ensure that it has been assigned to us.

Understanding that we are talking about a spiritual (non-tangible) entity, we still have the right to question the mechanics of this dynamic. We can easily accept how an individual born to a Jewish mother receives this soul as a spiritual heritage at birth, similar to a genetic transmission, just in a spiritual parallel. But how does a convert to Judaism, known a Ger-Tzedek – righteous convert, all of sudden acquire a Jewish soul? Obviously, Hashem has His ways, and He could infuse the person with that soul at the time of conversion. Our sages, however, have a different explanation that is far more compelling.

Throughout the Talmud the process of conversion is couched in the following terms, “Ger Shenitgayer – a convert who converts.” It would seem more appropriate to state, “a gentile who converts.” Why call the person a convert, even before they begin the process? The explanation given by the sages of Israel is that a person who converts according to Halacha is someone who was born in possession of a Jewish soul and that propelled them to seek conversion. As such, the individual is already a “convert,” they simply need to complete the process to align with what they had all along.

Throughout our history, there were times when conversion to Judaism was fraught with danger and punishable by death. There were courageous individuals who sought to identify with their core essence and undergo a conversion. In our upcoming course, Colorful Profiles, the opening lesson features the stories of three such individuals and the lessons we can learn from their lives and apply to our lives in the 21st century.

During the four part course, we will also learn about three special women, three Jews who took on leadership roles in a gentile society, and three sad stories of Jews in captivity. Each of these classes is filled with practical messaging for contemporary living.

We are offering these classes at the New Orleans Chabad beginning on Wednesday, May 7. We are also offering a new daytime option at 10 am on Thursdays, beginning May 8. To register or for more info: www.chabadneworleans.com/jli.

Chabad Metairie (Rabbi Ceitlin) will be offering the classes on Tuesdays (morning and evening), starting this coming Tuesday. To register or for more info: www.jewishlouisiana.com/jli.

This week Chabad of Louisiana mourns the passing of Rabbi Shmuel Spalter, father of Mrs. Chanie Nemes. He was a Holocaust survivor who built up a beautiful Jewish family following the war. He was the epitome of a G-d fearing Chassid who lived his life as a servant of Hashem. He leaves generations of descendants who follow his inspiration. May his memory be for a blessing.

Shabbat Shalom
Rabbi Mendel Rivkin

Passover - More Than (Just) Freedom from Antisemitism

Next weekend we celebrate Pesach, our Festival of Liberation. We will focus on the idea of freedom. “On this night we became free.” It would be even more meaningful if we also directed some thought to the question “freedom from what?” and “freedom to what?” during the Seder.

Many families, especially those with a family member who went through the Holocaust, the Gulag, a terror attack or hostage situation, will utilize the Seder night to tell their personal story of liberation and survival as a continuation of the Pesach narrative. This is very valuable and important. After all, we declare “In every generation they arise to destroy us and the Holy One saves us from their hands.”

Yet, there must be more to this “freedom thing” than just freedom from persecution. If not, how could Pesach be discretely observed in the Concentration Camps and Gulags? How could our people celebrate their “freedom” in a secret Spanish cellar during the Inquisition? How could the hostages in Gaza speak of freedom on Passover, while in captivity?

The Maharal of Prague writes that on Pesach, Am Yisrael (Jewish people) were given the gift of inherent freedom. When Hashem took us out of Egypt, brought us to Sinai, and gave us the Torah, we became an essentially free people. We were given the soul of freedom that could not be taken away from us by any external force. So, while our enemies could subject our bodies to persecution, they had no power over our souls.

From that point on, the only force capable of enslaving our souls is ourselves. When a Jew places himself or herself in a slavery mindset, in that moment we are not free. When we impose restrictions on our souls’ ability to soar and operate, in that moment we are slaves. However, the gift of freedom is also in our hands. We can snap free of that enslavement with a shift of consciousness.

Let’s use the Israel issue as an example. There are some who insist that using Biblical or “religious” arguments for the Jewish right to Israel is not going to work. Amazingly, millions of non-Jewish people make full throated declarations that Israel is the G-d given homeland of the Jews. But a Jew is uncomfortable advancing that narrative and therefore would rather squirm through arguments about colonialism, the UN, the Holocaust, and other far less compelling points. Why? Because he is uncomfortable with his own inherent freedom and continues to engage in self-imposed slavery.  

This Pesach let us embrace our essential freedom. We are free from anything that tries to keep us from our freedom to serve and have a relationship with Hashem. Freedom… what a concept!

Shabbat Shalom
Rabbi Mendel Rivkin

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