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Friedman, Manis
Rabbi Manis Friedman is a world-renowned author, counselor, lecturer and philosopher; and co-founder of Bais Chana Institute of Jewish Studies in Minnesota. He also served as simultaneous translator for the live televised talks by the Lubavitcher Rebbe.
To purchase classes and other products by Rabbi Friedman, click here. |
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Latest Comments:
Is it possible that the act of circumcision is to also express a distinction between man and animal whereas, the animal is born and remains in the form and likeness of his birth but, a circumcised man is now in a state of distinction, that this act acknowledges to the world, that he recognizes that he is not an animal and therefore, has a higher calling a responsibility to the world? I am stating my question simplistically because of this format. This thought opens up many other considerations, that would be too lenghty for this comment board.
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The New World of Noach
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In creating the world, G-d moved from nothing to something. In the new world of Noah after the flood, the creation responded by moving from something to nothing. (27:54) | |
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| A five minute weekly Torah insight based on the wellsprings of Torah and Chassidut.
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| A five minute weekly Torah thought based on the teachings of Chassidut.
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| A compelling discussion on the Sages’ views of Noach’s behavior and status: to criticize or to defend.
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| How the development in science serves as a vehicle in enhancing our understanding of Kabbalistic concepts.
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| After the flood G-d tells Noah of His covenant not to destroy the world again and creates the rainbow to serve as the sign. But isn’t the rainbow simply a natural phenomena?
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| Welcome to M-Cast, where we take a look at topics in the weekly Torah portion and see how it relates to the coming of Moshiach.
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| An in depth look at the weekly Parshah based on the talks of the Lubavitcher Rebbe
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| An in depth presentation of Chassidic teachings on the weekly Parshah.
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| An advanced presentation of Chassidic teachings on the Parshah.
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| Experience the gems of the Parshah with the classic commentaries, and a kabbalistic twist.
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Good News or Bad News?
The text states: “the people were evil; the flood erased them from the earth”. However the Midrash equates the flood waters with the waters of creation which are pure and holy; is it good news or bad news? Is Torah in heaven or on earth?
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