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Perspective



A man once came to Rabbi DovBer, the famed "Maggid of Mezeritch," with a question.

"The Talmud tells us," asked the man, "that 'A person is supposed to bless G-d for the bad just as he blesses Him for the good.' How is this humanly possible? Had our sages said that one must accept without complaint or bitterness whatever is ordained from Heaven -- this I can understand. I can even accept that, ultimately, everything is for the good, and that we are to bless and thank G-d also for the seemingly negative developments in our lives. But how can a human being possibly react to what he experiences as bad in exactly the same way he responds to what he experiences as good? How can a person be as grateful for his troubles as he is for his joys?"

Rabbi DovBer replied: "To find an answer to your question, you must go see my disciple, Reb Zusha of Anipoli. Only he can help you in this matter."

Reb Zusha received his guest warmly, and invited him to make himself at home. The visitor decided to observe Reb Zusha's conduct before posing his question. Before long, he concluded that his host truly exemplified the Talmudic dictum which so puzzled him. He couldn't think of anyone who suffered more hardship in his life than did Reb Zusha: a frightful pauper, there was never enough to eat in Reb Zusha's home, and his family was beset with all sorts of afflictions and illnesses. Yet Reb Zusha was always good-humored and cheerful, and constantly expressing his gratitude to the Almighty for all His kindness.

But what was is his secret? How does he do it? The visitor finally decided to pose his question.

So one day, he said to his host: "I wish to ask you something. In fact, this is the purpose of my visit to you--our Rebbe advised me that you can provide me with the answer."

"What is your question?" asked Reb Zusha.

The visitor repeated what he had asked of the Maggid. "You raise a good point," said Reb Zusha, after thinking the matter through. "But why did our Rebbe send you to me? How would I know? He should have sent you to someone who has experienced suffering..."


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From Once Upon A Chassid (Kehot, 1994), by Yanki Tauber


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Latest Comments:
Posted: Feb 14, 2008
Us vs. others
Thank you Ann! This helps somewhat... in addition to the gift of money you are giving the gift of joy...

As for Reb Zusha, he is not grateful for the illnesses in his family, but for the healings when they are healed, or for them feeling better on the days when they feel better... or for them having courage to stay cheerful in the face of their illnesses...

I hope, he does not thank G-d for the opportunity to take care of the sick when his family is sick; this just does not sound right!
Posted By Alexandra Malamud

Posted: Dec 27, 2007
Us versus others
This story is about accepting our own experience as intended for our good.

But doing mitzvot and deeds of hessed (lovingkindness) is also intended for our good.

For example, if I see a beggar on the street, I recall that Isaiah said, "Feed the hungry. do not ignore your own flesh!"

I used to feel bad giving them money, as if I were looking down on them for having less money than I. This concept had a bad effect: I was ashamed to look at them.

But one day I realized that I am not doing them a favor: they are doing me a favor. They are giving me a huge mitzvah for a very little bit of money. What a bargain! Thinking of them now as my equals, I could look them in the face, and they liked that. Now they were giving me another mitzvah. What riches! What a blessing for me! So I thank them. They like that too. What joy!

Part of Zusya's joy came from the opportunity to do for others, no matter how little.
Posted By Ann

Posted: Feb 3, 2006
If I experience my own troubles as blessings, isn't there a danger that I end up accepting the troubles of my neighbor or the troubles of my people in the same way?

Overwhelming choice: acceptance of G-d's will versus rejection of the evil in the world...
Posted By Alexandra Malamud, New York, NY



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